Scientists havelong argued whether hypocrisy is driven by emotion or by reason. In other moraljudgments, brain imaging shows, regions involved in feeling, not thinking,rule. The role of emotion in moral judgments has overturned the Enlightenmentnotion that our ethical sense is based on high-minded philosophy and cognition.That brings us to hypocrisy, which is almost ridiculously easy to bring out inpeople.
In a new study,psychologist David De Steno instructed 94 people to assign themselves and astranger of two tasks: an easy one or a hard one. Then everyone was asked, howfairly did you act? Next they watched someone else make the assignments, andjudged that person′s ethics. Selflessness was a virtual no-show: 87 Out of 94people opted forth easy task and gave the next guy the difficult one.Hypocrisy, however, showed up with bells on: every single person who made theselfish choice judged his own behavior less strictly--on average,4.5 vs3.1--than that of someone else who grabbed the easy task for himself.
The gap suggests howhypocrisy is possible. When we judge our own misbehaviors less harshly, DeSteno said, it may be because "we have this automatic, gut-level instinctto preserve our self-image. In our heart, maybe we′re just not as sensitive toour own immoral behaviors. People have learned that it pays to seem moral sinceit lets you avoid criticism and guilt. But even better is appearing moralwithout having to pay the cost of actually being moral-such as assigningyourself the tough job."
To test the role ofcognition in hypocrisy, De Steno had volunteers again assign themselves an easytask and a stranger a difficult one. But before judging the fairness of theiractions, they had to memorize seven numbers. This tactic keeps the brain′sthinking regions too tied up to think much about anything else, and it worked:hypocrisy vanished. People judged their own (selfish) behavior as harshly asthey did others′, strong evidence that moral hypocrisy requires
- A.is inevitable
- B.can be harnessedby will
- C.is by instinctivereaction
- D.is proof theEnlightenment notion
正确答案及解析
正确答案
解析
细节题。根据最后一段中的“…moral hypocrisy might not be as inevitableas if it were the child of emotions and instincts”可知,伪善并不像情感和直觉的产物那样不可避免,故A和C项说法错误。根据第一段中的“…Therole of emotion in moral judgments has overturned the Enlightenment notionthat…”可知,D项错误。根据最后一段中的“Since it’sa cognitive process,we have volitional control over it”可知,伪善可以通过意志控制,故B项正确。
包含此试题的试卷
你可能感兴趣的试题
“有为才有位,有位更有为”,这一看法给我们的启示是( )
-
- A.实践决定认识,认识对发展具有推动作用
- B.实现人生价值必须先要实现人的自我价值
- C.人生真正价值在于社会价值与自我价值的统一
- D.要发挥主观能动性,要不断积累自我价值
- 查看答案
历史唯物主义认为人的价值在于( )
-
- A.个人的自我创造和自我实现
- B.个人的自我选择和自由发展
- C.个人主体性的增强和摆脱社会的制约
- D.个人对社会的贡献和社会对个人的尊重
- 查看答案
对立统一规律揭示了事物发展的( )。
-
- A.辩证形式
- B.趋势和道路
- C.不同状态
- D.源泉和动力
- 查看答案
矛盾的普遍性与特殊性的关系是( )
-
- A.一般与个别的关系
- B.整体与局部的关系
- C.绝对与相对的关系
- D.可以相互转化的关系
- 查看答案
在认识过程中具有更为重要意义的飞跃是指()
-
- A.从外在形象到内在本质的飞跃
- B.从个性认识到共性认识的飞跃
- C.从肯定阶段到否定阶段的飞跃
- D.从理性认识到实践的飞跃
- 查看答案